Carl Jungs Wotan Essay - buytermpaperf.co.
An investigation of the “Wotan” essay in light of these sources shows that Jung's “Wotan” is much more than a diagnosis of a psychological regression on a mass scale; rather, Jung suggests that the Germans were in mystical union with their own inner divinity, a condition necessary to bring about the collective spiritual rebirth many Germans clamored for after the catastrophe of WWI.
Although his theories are discussed to a lesser extend than Freud's psychodynamic approach, Carl Jung's ideas carry an influence whose effects can still be felt today. The idea that we project in our personas not our true personality but an aspirational, idealised version of who we would like to be, and Jung's distinction between inward-looking introvert and outgoing extrovert personality.
This article analyses the 1936 “Wotan” essay by Swiss psychologist Carl Gustav Jung in light of one of its reigning motifs, Ergriffenheit. First, this term is examined within the works of Protestant theologian Rudolf Otto and Indologist Jakob Wilhelm Hauer, who used it to describe what they claimed to be the original religious experience, a state of being deeply stirred or even seized by.
Indeed, when we examine Jung’s discussion of Wotan in the seminar on Zarathustra, he makes explicit the fact that he considers the two related: Therefore one can say he (Wotan, RR) is very similar to the Thracian Dionysos, the god of orgiastic enthusiasm( Jung, 1997 (1934), p. 196 ).
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In Jung’s Wandering Archetype Carrie Dohe presents a study of Jung’s writings on Germanic psychology from 1912 onwards, exploring the links between his views on religion and race and providing his perspective on the answers to these questions. Dohe demonstrates how Jung’s view of Wotan as an archetype of the collective Germanic psyche was created from a combination of an ancient.
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